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NOUAKCHOTT
- LAGOS - BANGUI
African
journey
Until now I've been
living off the money I made in Rome. To continue my trip I'll have to
start performing again. My initial contact with Africa was somewhat awkward.
Since local customs do not distinguish between music and dialogue, I'll
try combining my recitals with commentary.
The first performance
is a tough one. It takes place in Nouakchott, the capital of Mauritania.
In the Chinese-built university's "People's Auditorium," bloodcurdling
anti-French banners are hung on the walls in anticipation of my performance.
Some students boo me the moment I start playing. It takes me a good half-hour
to calm everyone down and convince them to give me a chance. Once relative
silence is restored, a young man stands up
- But we don't understand
your music. And we're not interested in it! And what are you doing in
our country anyway?
Taken aback by their
hostility, I try to use diplomacy to ease the tension.
- You know, the first
time I heard Moorish music, I wasn't overly impressed. And yet I listened
to it and gave it a chance. Since then I've reached the point where I
like it so much that I'm now going to play some of it for you on my guitar.
Great nations produce great music!
Embarrassed, my tormentor takes a look around him. Some people start applauding
the imperialist that I am. Hopefully I can perform the rest of the concert
in peace. The torment isn’t over, however. A group of hired troublemakers
continues to make noise. That does it. I've had enough.
- Gentlemen, the concert
is over. I'll play a few pieces backstage for anyone who'd like to hear
more.
And, with that, I walk away. The audience responds by rushing toward the
stage and politely asking me to continue—in silence, as a musician of
my stature deserves.
*******
Senegal, Mali, Côte
d'Ivoire, Ghana, Togo, Dahomey...my journey is unfolding at a deliciously
slow pace. My concerts are better received. To an African the idea of
sitting still and listening to music remains a bizarre concept, but the
guitar is rising steadily in popularity among the young. This never ceases
to amaze me considering the wealth of traditional instruments available
here.
*******
In Nigeria the Biafran
conflict is coming to an end. Since France was a bit too overt in its
support of the secessionists among the oil-rich Ibo, French travelers
are systematically denied visas. And without a visa there's no way to
continue my trip. Fortunately the Nigerian ambassador was present at my
recital. He liked what he heard—either my music or my words—and was willing
to see to it that I got the papers I needed.
As I approach Ibo
territory the road becomes increasingly difficult. What used to be a paved
asphalt road is worse than a Saharan trail, if that's at all possible.
Fragments of tarmac form hillocks that protrude from huge pools of slippery
clay (freezing rain is nothing compared to the local poto-poto). My speed
slows to a crawl for the next several hundred kilometers. Eventually,
the van’s chassis broke in two places and I had no choice but to abandon
it.
*******
Every thirty kilometers
there's a "military" control post. In reality "racketeering" would be
a more accurate word for it. Prices vary from one post to another. Sometimes
they’re reasonable, other times outrageous. The deeper into the country
I go, the more aggressive these "soldiers" become. The contents of my
van are emptied onto the road: tape recorders, kitchen appliances, dress
clothes, books, canned goods, bottles, and.... my guitar. My suitcases
are handed back to me on the barrel of a revolver. A bit farther down
the road some young boys ask for money, machine guns pointed at their
backs. The guns appear to be in good working condition. Something tells
me they're not going to be buying lollipops with that money.
All the bridges have been cut off. Crossing the river is a risky affair
that involves stepping across a series of pontoons laid side by side to
the other side. At one point the road abruptly ends, only to continue
a hundred meters away. Between the two segments is nothing but the violent
currents of the river. I look for a passage upstream. Nothing. Several
kilometers downstream, on the other hand, a sign warns:
"RAFT FOR MILITARY
USE ONLY." They're not kidding. A soldier stands patrol alongside two
planks of wood strapped to four empty gasoline drums.
- Is there a bridge
nearby?
- No, Sir!
- Can I use the raft?
- No, Sir!
- No exceptions?
- You need special
authorization from the colonel.
- Could I see the
colonel?
- Sorry, he's on the
other side of the river, Sir!
Got it. Negotiations
aren't going to be easy. I wind up having to wait 24 hours, after which
a highly expensive soldier's agreement is reached. I immediately drive
my vehicle down to the sloping river bank. I aim for the two planks, assisted
by a corporal. Two soldiers pull on ropes to keep the raft steady. Of
course, everyone is singing. My front tires hit the bull's eye. But the
van is too heavy for the two thin "dockers." They let go of the raft as
I look on in openmouthed stupefaction. The singing stops and is replaced
by howling laughter, although I'm distinctly unamused. I’m not used to
"bridging" the communications gap this way with the van’s rear wheels
clinging to terra firma for dear life.
******
Cut off from everyone
I know, filled with anxiety about what might happen next, wondering whether
I'll even survive, I keep kicking myself for having charmed the consul
with my guitar. I should have turned around in Cotonou, instead of trying
to force things. Finally, I make it to the border with Cameroon. It takes
a full day of interrogations and negotiations to leave this vast, abundant
territory. What a pity to have missed out on the country’s rich cultural
heritage, its music and dance, and world-renowned sculpture. I'll have
to come back some day, when things calm down a bit.
*******-
- You don’t have a
international custom voucher for your car? Then you can't enter the Central
African Republic!
Too bad... and everything
was going so well, too. Crossing Cameroon went without a hitch, even if
my friend, the American consul was nowhere to be found, having returned
to Washington in the interim.
- And where can I
obtain this voucher?
- In Paris.
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Since he’s a product of the French administrative system, the bureaucrat
goes out of his way not to be helpful, unlike his English or Portuguese
counterparts. Am I going to be stuck here, after everything I've gone
through? Yes, judging by all appearances, since the man seems pretty sure
of himself.
Suddenly, one of the
soldiers standing guard walks up to the van to inspect the inside. Naturally,
this sets off the alarm, causing the sound of the horn to fill the air.
Stunned, the man runs for cover. Everyone begins to panic. All the government
functionaries run into the shack for shelter. A lone arm, an officer,
waves at me from a skylight in the midst of all the commotion. A shaken
voice is heard from inside the shelter:
Go! You can cross,
you can cross!
*******
After a concert in
Bangui, the capital of what would later come to be known as the Central
African Empire, I headed for Zaire. In Bangassou I have to cross the Oubangui
river. Unfortunately, I encounter another little surprise: the ferry is
out of order—and was never in order to begin with. And there's no other
way of getting to Zaire, which is the only gateway to East Africa. The
situation isn't too serious though. For two days the entire village works
to connect several dugout canoes together with vine. All the cutting,
pruning, tying, and hammering is accompanied by song, which guides the
workers, like the magical phrase used to tune the kora. Here too bursts
of laughter accompany the movements of the shifting, swaying platform
as my front wheels grab hold. The children come to my rescue this time,
however. The crossing is interspersed with the rhythmic singing of the
rowers, which fill the nervous passenger with a sense of indescribable
and renewed joy.

Crossing the Ubangui on 2 dug outs
The Zairian administration
is notoriously corrupt.
- Your visa?
- Where can I get
one?
- In Brussels.
Around here, this
is a cue to make a deal. And sure enough, at the end of the day the guard
pockets my money.
- Your papers are
in order, but you'll have to go through customs in Bondo.
- Thank you, citizen!
Zairians are called "citizen," Europeans "Sir."
The road is worse
than usual. One of the rear wheels is heating up. I stop in a village
to examine the axle. Behind me, I suddenly hear a singing voice:
- G, E, G, G, E!
I turn around and
see an African. I decode his message:
- THE brake DRUM IS
shot!
- Are you a mechanic?
- YES [G]. I WORK-ed
for the MER-ce-naries, at the time in-de-PENDANCE was de-CLARED!
- So what do I do?
- You've got TO re-PLACE
it.
- But I obviously
don't have one!
- I KNOW where you
can FIND ONE!
- In the area?
- I will SHOW YOU.
He hops in next to me and guides me through virgin forest. My all-terrain
vehicle serves as a bulldozer, tearing down trees, caving in termite hills,
and bumping over ruts. I'm forced to turn my headlights on since the canopy
of trees and vines is so thick it forms a ceiling a hundred meters above
me.
Suddenly, in a clearing,
we find ourselves nose-to-nose with the mortal remains of a VW van, pocked
with bullet holes.
- The REB-ELS tried
TO esCAPE. The MER-ce-na-RIES SHOT them from a PLANE as they were ENT-ering
this CLEAR-ing.
Skillfully using my
tools, he removes the precious part, singing all the while. He installs
it on my van.
- COULD you take ME
to Bon-DO?
- Of course I can!
My companion is the very model of integrity. Everything he says astonishes
my European sensibilities. The nature of things is never questioned. Everything
is clear, everything happens for a reason, everything is sensual. I try
to get him to explain things to me, to exchange ideas with him, and to
find out more about him. He responds by using symbols, legends I am incapable
of understanding.
At a stop, we hear
the echo of drums. I spontaneously decide to drive towards the sound and
we soon reach a large clearing. The entire village is standing in a circle.
This isn't your run-of-the-mill ceremony: it's a trial. A woman, renowned
for her intuition and investigative skills, has been asked to determine
who has committed a theft, something inconceivable in traditional Africa.
She is covered with gold and amulets, and wears a leopard skin. My companion
warns me: We're in an area inhabited by the much-feared cult of leopard-men.
Obviously, no one suspects me of being the culprit this time.
I'm allowed to watch
the proceedings. The woman's imprecations, accompanied by the haunting
spells cast by the drumming, are impressive to behold. The drums beat
faster and faster. The group is drawn into the dance. Hypnotic chants
stream from their innermost being. A supernatural pall falls over the
place. The rhythm becomes so complex that my tape recorder (which I didn't
think of turning on in the first place) would have recorded no more than
a deafening, unsteady roar. As in Cotonou the woman enters a trance. There
is no mistaking the violence of the spectacle. Her intense gaze peers
into the great beyond. Her convulsed tongue transmits a message. She spins
madly in front of every villager in attendance. Her gaze is menacing.
The crowd of villagers is terrified. This goes on for hours. Suddenly,
she stops in front of a young man who, visibly shaken, runs off as fast
as he can. He is quickly caught and brought back, however. He confesses
that he dreamed of fleeing to the city and needed something to sell for
food.
The chief orders him
to return the things he's stolen to their rightful owners and to go to
the city to earn money for the tribe, which doesn't have any. This is
his last chance. If he steals again, he will pay with his life. The detective
is lavishly rewarded for her efforts, after which she and her assistant
prepare to leave for the next trial, a two-week journey on foot. Her assistant
improvises on a thumb piano, known as a "likembe."
As for me, my contribution
as a witness involves taking the delinquent to Bondo.
*******
In the evening we
camp in the middle of a clearing. The sound of distant drumming fills
the air. The sound nearest our camp is clear and piercing. A wake is taking
place. Likembes and drums, accompanied by soft singing, evoke strange
feelings—neither sadness, nor despair, just a serene and melancholy acceptance
of fate in a region where life expectancy isn't much more than thirty
years of age.


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